Category: Human Rights

Discussions on rights, including on orientation, identity, and employment (eg. sex work).

  • Slam Sermon: Sex Work

    Slam Sermon: Sex Work

    This is the poetry I recited for the slam sermon at my church.

    The common occupations
    Among my relations
    Are sex work
    And social work

    One has their work
    Foisted upon them
    As an identity
    Objectified
    For our moral supremacy

    The other is normalized
    Invisible from all pulpits
    Free of proselytizing

    When you say prostitute
    What I hear is the other
    Not my brother or mother

    Work is work until it is sex work
    Am I right?
    Our history of misogyny
    Breathing today
    In the lessons of the day

    Injustice makes sex work
    The best work

    Tell me what job offers a living wage
    When you’re eighteen and without family

    Tell me what job offers a living wage
    When you’re trans and mentally ill

    Tell me what job offers a living wage
    When you have PTSD and no degree

    Tell me what job offers flexible hours
    And let you work from home
    Working with your mental illness
    Instead of against it
    Is it only okay when it is for the rich?
    Is it only okay when it doesn’t offend
    The sexual purity myth of this society?

    You say prostitute
    You think destitute

    I say sex worker
    I think how was that book
    How was your date
    And did you see that thing?
    A normal experience
    In a world of indifference

    My partner works in a hospital
    My partner is a derby coach
    My partner makes porn
    My partner sells her underwear

    My friend is a talented artist
    My friend pays for rent as an escort

    My other friend is studying social work
    My other friend does out calls

    Yet another has made sex work her profession
    Domination is her expression

    Shall I go on?

    Their work no more qualifies them to be reduced
    Into objects for lessons to the righteous
    Than a baker or a painter

    Spare your pity
    Legalize this economy
    Make housing a right
    Food a guarantee
    Schooling all free

    Regard not sex workers as outcasts
    But cast out this injustice and inequality
    That exist in your mentality

    A lack of opportunity
    Intertwine sex work with poverty
    But sex work is work
    Not moral edification
    Sex work is work

  • A Month After Bill C-16

    A Month After Bill C-16

    Warning: This article contains some deeply transphobic images and text.

    Following Bill C-16’s passing, I monitored Twitter and other social media platforms with respect to the bill. Initially, coverage was mostly positive. As the news of the bill’s passage left the current news cycle, the coverage turned sharply negative.

    Some of it was particularly nasty. Below are example of tweets from the past month:

    The situation on other social media platforms frequented by both proponents and opponents of the bill, YouTube and Facebook, wasn’t much different:

    Through the month, the news media landscape remained largely positive. MacLean’s had a great article, as did The Globe & Mail. There were notable exceptions. The Ottawa Sun argued that transgender people didn’t exist:

    Most dangerously, with Bill C-16, [Prime Minister Justin Trudeau] is expanding the legal enclave of “hate speech” by creating special “gender equity” rights for an entirely fictitious group.

    The National Post, which had written article after article opposing the bill before its passing, continued to portray it as an infringement of free speech, granting special rights, and likening it to the oppressive Soviet regime:

    Bill C-16 will give transgendered and non-gendered people the ability to dictate other people’s speech.

    In other words, failure to use a person’s pronoun of choice — “ze,” “zir,” “they” or any one of a multitude of other potential non-words — will land you in hot water with the commission. That, in turn, can lead to orders for correction, apology, Soviet-like “re-education,” fines and, in cases of continued non-compliance, incarceration for contempt of court.

    The CBC portrayed Bill C-16 as detrimental to [cisgender] women while arguing that trans women shouldn’t be permitted to use a women’s spa:

    Bill C-16 has the capacity to actually undermine women’s rights.

    The article was written by Meghan Murphy, who testified in Parliament that trans women were not women but were men who chose “to take on stereotypically feminine traits“.

    Why was the negativity continuing so loudly on social media when the bill was becoming old news everywhere else and the fear-mongering assertions hadn’t come true?

    While this was all going on, Jordan Peterson’s income from the crowd-funding site Patreon continued to increase, and he was now making over $55,000 a monthHis fortune was in response to his YouTube videos asserting that Bill C-16 threatened his free speechIn the month since Bill C-16 has passed his monthly donations increased by nearly $10,000. Contrary to his assertions, his free speech hadn’t been impinged, much the same as it hadn’t under Toby’s Act, but generously rewarded.

    Jordan Peterson’s earnings on Patreon over time. His YouTube video lambasting Bill C-16 came out on September 27, 2016. On that day, he was making $1,177 a month. As of July 17, 2017 he made $56,470 a month.

    I mention Peterson because he is at the heart of this opposition. He popularized the argument that would define this opposition of this iteration of the trans rights bill. The last two iterations relied on the bathroom predator myth and targeting trans women and their access to gendered spaces. This one took a fresh angle, suggesting that non-discrimination protections for non-binary individuals threatened free speech. His stance went viral, and he quickly became far more popular than the very bill he was opposing. He became more popular in the United-States than in Canada, resulting in Americans getting riled up about Bill C-16.

    Popularity of Jordan Peterson, as opposed to Bill C-16. The popularity of Bill C-16 declined after it reached royal assent, while that of Jordan Peterson continued to rise. Jordan Peterson’s popularity, despite being rooted in Bill C-16, came to eclipse interest in the bill.
    In the last 30 days, Google searches for Jordan Peterson have come from the United-States.

    The bigger Jordan Peterson got, the bigger others made him. The media had a big hand to play with this. He was on television. He was testifying in Parliament. He was in newspapers. He was the subject of countless supportive editorials. His arguments that relied on othering non-binary individuals and presenting their equality as a threat to cisgender individuals were repeated over and over.

    I don’t fault Jordan Peterson for his popularity. He has awful views, but so do many people. He’s not the one who propelled himself into stardom; that requires other people to do that. Those others – especially those in the media who should have known better – are just as responsible for the spread of this vitriol.

    If this was an election year, I’d be concerned that this bill would be repealed. As it stands, the effects appear to be a poisoning of social media platforms for trans, non-binary and otherwise gender diverse individuals. I expect that the negative attention for the bill will die down with time as the attention of the libertarian click-tivists is captured by the next issue gone viral.

    I also expect that Jordan Peterson will try to stay prescient, as his significant monthly income on Patreon depends on it. This means he’ll need to release new material, which given the financial success of his campaign against Bill C-16, might mean continuing to portray minorities seeking equality as a threat. Time will tell.

  • Bill C-16 Passes

    Bill C-16 Passes

    Twelve years after it was first introduced to Parliament, the law to add gender identity and gender expression to the Canadian Human Rights Act has finally passed. The final vote in the senate was 67 in favour, 11 against, and 3 abstentions.

    The day had started with conservative senators arguing that recognizing the rights of trans people infringed on freedom of speech, freedom of religion, and brought up fears of sexual predators. These statements received applause from Conservatives in attendance.

    The inclusion of a new group in the Canadian Human Rights Act and in relevant hate crime sections of the Criminal Code does not improve the condition for those who are discriminated against. I would like to reiterate strongly that our laws, including the Criminal Code, are no place for an awareness campaign to assist in building understanding for those who do not fit into the colloquial “norm.”

    This will allow men to go into women’s change rooms and bathrooms across the country.

    If a person is unwilling, for religious or cultural reasons, to show a man one’s hair, how are we expected to force such a person to share the most private and intimate of spaces with someone who appears, in all physical and biological ways, to be of the opposite sex? I ask, honourable senators: Is it possible that, in passing this bill, we would be discriminating against our Muslim friends, as well as other groups, and their practice and policy of modesty?

    One of those potential consequences, as some witnesses in committee had mentioned, is that Bill C-16 in its current form may compel speech, which goes against a fundamental right that we uphold in Canada.

     

    Senator Plett’s motion to add one sentence “For greater certainty” — and if I may read the full sentence:

    For greater certainty, nothing in this Act requires the use of a particular word or expression that corresponds to the gender identity or expression of any person.

    …which was defeated, would have added language to this bill that would have given assurances of protecting free speech.

    To the “compelled speech” argument, a brilliant retort came from senator Lillian Eva Dyck:

    Even here, in the chamber, we do not have unlimited freedom of speech. […]

     

    As an example, recently when Senator Plett felt or perceived that Senator McPhedran had called him a bigot, he raised a point of privilege and the Speaker ruled in his favour.  […] Senator McPhedran said it was not her intention to offend Senator Plett. So there was a ruling made on the balance between what was said, what was intended and what was perceived. That’s what freedom of speech is all about, and that’s also what harassment is all about. If Senator McPhedran had continued to speak along those lines, then she could have been found guilty of harassment, but she did not do that.

     

    How does this relate to Bill C-16 and pronouns? I’ve already outlined that. If I or any other person were to call a trans woman by the pronoun “he,” that trans woman may well be offended. If that trans woman spoke to me and said to me, “Please, I would rather be called ‘she’ than ‘he’,” and I ignored that and continued to call that trans woman “he,” that would be discrimination. She could take this case to a human rights tribunal, and in all likelihood I would be found guilty of harassing her because I called her by the wrong pronoun and had done it willingly and as a way to discredit her, humiliate her or make her feel less than what she was really worth.

    The Minister of Justice Jody Wilson-Raybould, who had introduced Bill C-16, came by to sit down in the Senate gallery while we were observing the proceedings. Following these speeches against and in favour the bill came to a vote.

    The Speaker asked those in favour to yell “Yea”. So yelled numerous senators. Then he asked those against to yell “Nay”. The nay yells appeared to be louder. My heart stopped. “The yays have it”, declared the Speaker. Two senators stood up to trigger a roll call. The Speaker announced a half hour intermission.

    At 3:54 pm, the senate was far fuller than it had been throughout the proceedings. Each senator in favour stood up to have their vote recorded, then the senators opposed, and those abstaining, followed suit. The final vote was 67 in favour, 11 against. Plett was unsurprisingly among the eleven. The gallery cheered and stood up, to the security guard’s dismay, who was trying to get us to be quiet. The senate applauded, looking up at us as they did so.

    Afterwards, we headed to Senator Grant Mitchell’s office, the senator who had sponsored the bill. The Minister of Justice joined us. There was a brief chat, then they left, and we took the following photo.

    Some of us, myself included, headed to Dunn’s to celebrate, while other advocates headed to Nate’s. News outlets pickled up the story within hours with mostly positive coverage. The response was much more significant than it had been throughout the bill’s life cycle following its introduction. The National Post and the CBC published stories opposing the passage of the bill.

    I don’t feel particularly joyful at the news of the bill’s passage. There are benefits to C-16 that will permeate across the country. For instance, when someone in an HR department copies the list of prohibited grounds for discrimination for their own internal policy, it could now include gender identity and expression. Trans employees will benefit from that. When pollsters look to define populations, they might pull from the prohibited grounds list, and trans people will now be counted. Specific hate crime statistics will also be collected now that gender identity or expression is part of the Criminal Code. Individuals challenging institutional discrimination will have another argument to call upon. There’s lots of freebies that comes from the passage of this law, without it ever being used in a human rights case.

    This bill would of had a much greater impact had it passed when it was introduced twelve years ago. Perhaps my lack of celebratory feelings is related to thinking of all the people who were harmed while Parliament let these intervening bills die through action and inaction. The bill, though a positive step, has less impact now.

    Perhaps my muted response comes from knowing that this law alone won’t alone protect transgender, non-binary and otherwise gender variant individuals. It isn’t laws like this which significantly changes statistics in short order, like these ones I picked for trans youth:

    This is unsurprising given the attitudes of cisgender Canadians:

    These numbers are a sobering reminder that legislation represent a small component of a much larger effort. I do want to acknowledge that there’s a lot of positive changes lately though, and I’m pleased.

    I also want to recognize former NDP MP Bill Siksay, who first introduced this legislation as a private members bill in 2005, and current NDP MP Randall Garrison who took over the task of introducing it’s successors after Bill Siksay retired from politics. I am likewise thankful to Grant Mitchell the sponsor of the bill in the Senate and Amanda Ryan, Susan Gapka and the many others who tirelessly lobbied for this. This is a victory. This law was needed, and their work has made a difference.

  • Bill C-16 in the Senate

    Bill C-16 in the Senate

    This past month, the National Post published an article in opposition to Bill C-16, the legislation that would add gender identity and gender expression to the Canadian Human Rights Act. It is the eighth such article by the newspaper opposing the anti-discrimination bill for trans, non-binary, and gender diverse individuals in the past year.

    In this piece, the newspaper articulated the view that the anti-bullying “Day of Pink” is harmful and that the inclusion of gender identity and expression in the law that prohibits advocating for genocide would curtail freedom of speech. The paper did so despite acknowledging the high bar to charge someone for advocating genocide, recognizing that it “involves an intent to destroy or kill an identifiable group and requires the consent of the provincial attorney-general.” They stated:

    With the criminal code, it means the section against hate propaganda — this is the one under which advocating genocide falls — is similarly enlarged to include the tiny percentage of people who don’t have the same gender identity as their biological sex.

     

    That means, presumably, that if someone like Eric Brazau were to fixate on the gender-fluid and say negative things about them, he too could be charged with advocating genocide.

     

    No wonder Peterson raised the alarm.

     

    Defy the stultifying parameters around public discussion that exist in this suffocating country at your peril.

    Such arguments blending free speech with violent overtones have not only been promulgated by the national newspaper but also in Parliament.

    Senator Don Plett, perhaps the most vocal opponent of Bill C-16, invited Gad Saad to serve as a witness on the Senate committee for the legislation. The Concordia professor had no professional or personal experience with trans or non-binary individuals but regularly made disparaging remarks about them on Twitter and in his YouTube show, The Saad Truth. In the private event organized for him on Parliament Hill afterwards, Gad Saad suggested that including “gender identity” and “gender expression” in the Canadian Human Rights Act was not merely an impediment to free speech, but would lead to the “death of the West.” As he stated in Parliament earlier the same day, the “slippery slope of totalitarian lunacy awaits us.”

    Gad Saad’s Event

    On Twitter, the Concordia professor continued to ridicule trans and non-binary people advocating for their rights.

    He wasn’t the only witness to blend freedom of speech arguments with suggestions of calamity. University of Toronto professor Jordan Peterson, also invited by Plett, said in his testimony that these rights would infringe freedom of speech and were a “vanguard issue” in an “ideological war” with a “neo-Marxist base“. That these protections would lead to “re-education committees“. That trans advocates were “unforgivable and reprehensible“. That the request for these rights showed “how deeply a culture of victimization has sunk into our society“. Like Gad Saad, Peterson regularly admonished trans and non-binary people on Twitter and YouTube.

    Terms like “genocide”, “war”, “murderous ideology”, “re-education”, “death of the West” were being used by Peterson and Saad when discussing the inclusion of “gender expression” and “gender identity” to federal anti-discrimination protections.

    Peterson and Saad’s arguments in Parliament largely targeted the rights of non-binary individuals. They were joined by witnesses who took aim at transgender women. Here the rhetoric shifted from language around totalitarianism and atrocities to rape.

    Paul Dirks, the pastor behind the “Woman Means Something” campaign, explained that trans women were predators and a threat to women:

    But there is one piece of evidence that’s important in this, and that is that there exists amongst trans women certain criminal patterns that do not exist at all amongst women.

    In the Okanagan in B.C. recently, in 2017, women were being kicked out of women’s shelters because they objected to having a [trans woman] in their space where they are unclothed. We have all sorts of examples where these predators are getting in.

    Dirks stated on his website that being inclusive of trans women was an “erasure of women’s identity and idealogical rape“. Members from the Vancouver Rape Relief and Women’s Shelter asserted that transgender women did not exist but rather were men who took on sexist stereotypes and that “gender expression” included rape. Members from Pour les droits de femmes du Québec stated that transgender women had no place in women’s washrooms, change rooms, sports, prisons, and shelters under implied threats of sexual assault:

    With regard to prisons, everyone remembers Colonel Russell Williams, who was found guilty on 92 charges, including murdering two women and numerous sexual assaults. Colonel Williams liked to take pictures of himself in his victims’ underwear after committing his crimes. Why might he not decide that he would be better off in a women’s prison?

    The witnesses had deep misconceptions about trans women and non-binary people yet were treated as authorities on the matter in Parliament and given extensive time to air their views. Those misconceptions were then further distributed through outlets such as the CBC. Opponents largely had neither professional nor personal experience with trans people, which is why they spoke to hypotheticals in asserting their opposition whereas proponents spoke to the present and measurable discrimination that trans and gender variant individuals encounter.

    As I write this, it’s the day after Peterson’s testimony and Bill C-16 just passed the senate committee. This is the furthest this legislation has gone in the 12 years since former NPD MP Bill Siksay introduced the first such bill and in the 7 years I’ve been following its various incarnations. Every previous iteration – Bill C-392 (2005), Bill C-326/C-494 (2006), Bill C-389 (2009), Bill C-276/C-279 (2011) – was killed. C-16 is now likely to become law by the end of June. A conclusion to this legislative process will hopefully mark the end of these committees, and thus of inviting transphobic bigots from across Canada to spread their harmful misconceptions through Parliament and the media coverage that ensues.

    Opponents have used rhetoric around rape, murder, war and genocide when describing their fears of what would happen in a world where trans women such as myself could change after working out at the gym. This isn’t a fringe view: it’s advertised in Parliament and in our national newspapers.That so many influential people equate the simple things I do with such violence is scary. I ground myself in the knowledge that things are the safest they’ve ever been.

  • Free Speech

    Free Speech

    Here are some experiences I’ve had:

    • I go on a date. While saying goodbye to the date, a man comes up to me, inquires about my gender, and gropes my breasts to find out if I am a man or a woman.
    • I go to the gym. After my work out, a patron tells me to get out of the change room.
    • I eat in a food court. The table next to me has five older men talking about trans people derisively, with straw-men arguments.
    • I go to an outdoor music festival. A woman pulls at my sports bra. A man follows me to inquire why I’m wearing feminine attire.
    • I watch a new movie. There’s a tranny joke.
    • I go buy clothes. A sales associate follows me around the store after I try on leggings, stops by me, and eyes me up and down giving me a look of disgust.
    • I go get my brows done. The aesthetician laughs in my face when I ask for thinner more feminine eyebrows.
    • I’m at work. A coworker tries to bond by deriding their ex for being trans. He doesn’t know I’m trans.
    • I go to a laser hair removal clinic. The receptionist looks at my file, sees the medications I’m on, and berates me for being on hormone replacement therapy.
    • I walk to a coffee shop downtown. On the way a pedestrian yells that I’m a man.
    • I walk to the grocery store. A guy at a pub patio along the way mocks me over my breasts to his friends.
    • I walk up to a bus stop. A lady waiting for the bus ogles so hard that she nearly falls over when she bends forward to get a better view.
    • I take the bus home. A man points at me repeatedly and laughs.
    • I buy a coat. The sales associate tells me I’m in the wrong section, the men’s is over there.
    • I take a walk. A man passing me mutters that I’m wearing a women’s coat.
    • I walk to work. A man loudly asks his friend if I’m a guy or girl. I turn around to see if he’s talking about me, then he promptly yells that I’m a dude.
    • I take a cab. The driver solicits me for sex.
    • I go to a bar and use the facilities. I overhear a man say that a guy went into the ladies washroom. Leaving the bar, a patron yells at me that I’m a guy.
    • I read a national newspaper. There’s an op ed portraying trans rights as a threat to children.
    • I update my insurance info. They won’t let me change my gender marker until I have surgery that renders me sterile.

    The views that led people to act in the above fashion are widespread. They are so widespread that I’m still afraid when accessing gendered public spaces like change rooms.

    Ad that appeared a few months ago in Hamilton.

    It irks me when people claim that these views are silenced because some university declined to give this transphobia a platform or because some trans people protest it.

    No. This view is all around us. Trans students at that university are immersed in that view, whether the administration hosts a transphobic speaker or that speaker finds another venue. I don’t buy for one second that free speech is under threat; not when this view is literally shouted from the streets of Ottawa. Not when this view is voiced in change rooms, in washrooms, in clothing stores, in food courts, outside bars, in clinics. Not when it’s advertised on Parliament Hill and in this country’s national and local newspapers, in recital halls, and television programs. That free speech is being exercised all the time with very significant displays.

    Don’t conflate particular venues declining to lend their name to these views with being silenced. Don’t mistake trans people protesting this prejudice for a loss of free speech. To the contrary, that’s adding a voice to the mix that wasn’t heard before. But to those whose views monopolized the public sphere, having these new voices gain prominence can feel like a loss. It may be a loss of comfort from having to share space with trans voices, but it is not a loss of free speech.